Stories from PA History
The Peopling of Pennsylvania: The Creation of a Multicultural Society
The Peopling of Pennsylvania: The Creation of a Multicultural Society
Chapter 2: A Not Too Stable Pluralism, 1790-1865

Seedbed of a political revolution in the eighteenth century, Pennsylvania would become the fulcrum of the American industrial revolution in the nineteenth century. In the 1800s, Pennsylvania was an economic colossus driven by the expansion of mining, railroads, petroleum, iron and steel production, and manufacturing. The state's voracious demand for labor also fueled a new wave of European immigrants. Pennsylvania and the nation's emerging new economy would produce both great wealth and staggering working-class poverty.

Exterior landscape painting.
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The Lazaretto Quarantine Station, Tinicum PA, by T. L. Carnea, circa 1840. ...
Between 1800 and 1860, Pennsylvania's population more than quadrupled, from 600,000 to more than 2,900,000, as the new economic order transformed patterns of commerce, social interaction, and everyday life. A different Pennsylvania emerged out of the Industrial Revolution, but one still burdened by tensions between natives and newcomers. By the eve of the Civil War, the political turmoil of the 1790s, and protests like the Whiskey Rebellion in western Pennsylvania andmarkerGerman-American tax revolt in the state's eastern counties, had given way to a new era of violence connected to the struggles between industrial employers and their workers, and Pennsylvania's at times unstable pluralism.

Opened in 1798 following a devastating outbreak of Yellow Fever five years earlier, Philadelphia's markerLazaretto Quarantine Station functioned as both an immigration portal and a detention center for chronically ill passengers. Through its gates came German, English, Irish, Scandinavian, and other immigrants who made their way into the bustling urban hub and beyond. New York passed it as the nation's largest city by 1800, but Philadelphia remained a crucible of different social groups separated by income, race, ethnicity, and religion. In 1800, its 63,000 residents (twice as many lived in Philadelphia County) far outstripped its nearest Pennsylvania rivals: Pittsburgh with 7,200 and Lancaster with nearly 4,300.

Landscape watercolor on paper
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Economy, Rapp's Colony on the Ohio, watercolor on paper, by Johann Karl Bodmer,...
In the early 1800s, Pennsylvania continued to serve as a refuge for people fleeing religious and political persecution, and for even larger numbers fleeing poverty and hoping for better lives. In the 1790s, a small group of refugees from the French Revolution set up a colony they calledmarker Azilum in the wilds of Bradford County. A decade later, Lutheran separatists from Wurttemberg, Germany, moved to the banks of the Ohio River north of Pittsburgh where the Harmonists, as they became known, established one of the most successful and long-lived religious communities in American history. One of the shortest lived was markerOleana, , a Norwegian settlement in founded in the wilds of Potter County by violin virtuoso Ole Bull in 1852.

Pennsylvania industries in the early 1800s acted as magnets attracting ever-greater numbers of newcomers from up and down the eastern seaboard and from overseas. Coal-mining and the construction of a vast transportation infrastructure of canals and railroads required large numbers of skilled and unskilled workers, a demand met in part by Welsh and Irish immigrants. Labor bosses recruited immigrants right off the boat in the 1830s to build the Main Line system ofmarker canals markerrailways, markertunnels, and bridges that linked Philadelphia to Pittsburgh. Logging, mining, iron forges, and new industries also employed thousands. Founded in the 1830s, the greatmarker Baldwin Locomotive Works actively recruited immigrant workers over many decades. By the early 1900s, Baldwin was producing more than 2,600 steam locomotives each year at its 200-acre North Broad Street compound in Philadelphia.

An anti-Catholic cartoon, reflecting the nativist perception of the threat posed by the Roman Church's influence in the United States through Irish immigration and Catholic education. The "Propagation Society" is probably the Catholic proselytizing organization, the Society for the Propagation of the Faith. At right, on a shore marked "United States," Brother Jonathan, whittling, leans against a flagpole flying the stars and stripes. "Young America," a boy in a short coat and striped trousers, stands at left, holding out a Bible toward Pope Pius IX, who steps ashore from a boat at left. The latter holds aloft a sword in one hand and a cross in the other. Still in the boat are five bishops. One holds the boat to the shore with a crozier hooked round a shamrock plant. Pope: "My friend we have concluded to take charge of your spiritual welfare, and your temporal estate, so that you need not be troubled with the care of them in future; we will say your prayers and spend your money, while you live, and bury you in the Potters Field, when you die. Kneel then! and kiss our big toe in token of submission." Brother Jonathan: "No you dont, Mr. Pope! your'e altogether too willing; but you cant put 'the mark of the Beast' on Americans." Young America: "You can neither coax, nor frighten our boys, Sir! we can take care of our own worldly affairs, and are determind to "Know nothing" but this book, to guide us in spiritual things." ("Know nothing" is a "double entendre," alluding also to the nativist political party of the same name.) First bishop: "I cannot bear to see that boy, with that horrible book." Second bishop: "Only let us get a good foot hold on the soil, and we'll burn up those Books and elevate this Country to the Same degree of happiness and prosperity, to which we have brought Italy, Spain, Ireland and many other lands." Third bishop: "Sovereign Pontiff! say that if his friends, have any money, when he dies; they may purchase a hole, for him in my cemetery, at a fair price." Fourth bishop: "Go ahead Reverend Father; I'll hold our boat by this sprig of shamrock." The Gale catalog lists another, smaller print issued by Currier in 1853, entitled "The Propagation Society–More Freedom than Welcome."
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"The Propagation Society–More Free Than Welcome," political cartoon, circa...
Years before the great Irish Famine reduced Ireland's population from more than 8 million to 6 million (1845-1852), sustained Irish-Catholic immigration was greeted by a rising tide of ethnic and religious hostility throughout the largely Protestant northeast. The 1832 death of fifty-seven Irish immigrants working on the Philadelphia and Columbia Railroad atmarker Duffy's Cut near Malvern remains shrouded in mystery, though evidence of foul play now abounds.

Several years of violent street riots came to a head in Philadelphia County's Kensington district in May and July 1844, when organized nativist mobs set fire to more than a dozen Catholic buildings, including a nunnery school andmarker St. Augustine Church. As Irish-Catholic immigrants settled into southeastern Pennsylvania and moved north and west across the state, they brought their culture with them, establishing church congregations and parochial schools in places like markerLoretto, andmarker St. Xavier's.

 Isaac Leeser (1806-1868), half-length portrait, left profile.
 Isaac Leeser, circa 1868.
More Irish immigrated to Pennsylvania in the early 1800s than any other group-by 1850 they represented more than 50 percent of the state's foreign-born population-but Pennsylvania also attracted immigrants from other European nations, including German Jews. Philadelphia's small but well-established Jewish community was centered around several synagogues, the oldest of which wasmarker Mikveh Israel, led for twenty years bymarker Isaac Leeser, a brilliant theologian who made Philadelphia the center of Hebrew printing and Jewish thought in America. As small numbers of Jews spread across the Commonwealth they established new congregations and burial societies, including markerChevrah Kaddishah (Holy Burial Society) in Chambersburg, and new congregations in Pittsburgh, Scranton, and other cities.

A rescue attempt is taking place on a boat.
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"Rescue of Jane Johnson and Her Children," published in William Still's The...
Stable churches and social institutions, and the state's location just north of the markerMason-Dixon Line, all played a role in the steady growth of Pennsylvania's African-American population. By the eve of the Civil War, 57,000 free African Americans lived in the Commonwealth, and Philadelphia was home to the largest black population in the North. In 1838, however, a new Pennsylvania Constitution withdrew the right to vote from black men, and riots in Philadelphia, Columbia, and elsewhere contributed to the deteriorating racial climate throughout the Commonwealth.

Simultaneously, growing numbers of enslaved African Americans fled from southern states into Pennsylvania, a center of the emerging "Underground Railroad" and abolition movements. Pennsylvania abolitionists' resistance to the 1850 Fugitive Slave Law led to a bloody confrontation in the farm community ofmarker Christiana in 1851 and to the controversial Philadelphia trial of fugitive markerJane Johnson in 1855.

By the outbreak of the Civil War, Pennsylvania's was a different place than it had been at the dawn of the nineteenth century. Controversies tied to the new ethnic, racial and religious diversity threatened social and political harmony. Irish had replaced Germans as the Commonwealth's largest group of foreign-born residents, and the growing prominence of a separate Catholic parochial system of education had important cultural and political implications. All across the Commonwealth in the eighty years since American independence, denominational churches, synagogues, burial societies, and social clubs reinforced the permanence of new ethnic, racial, and religious customs and traditions.

Haupt Quartier No. 344 Nord 3te Strasse, zwischen Callowhill u. Vine des deutschen Feld-Regiments, Col. Henry Bohlen. [Poster] Regiment: Pennsylvania Infantry Regiment, 75th (1861-1865) Commanding officer: Bohlen, Henry, Col. Also associated: Matzdorf, H., Major
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German-language recruitment poster, Philadelphia, PA, 1861.
Although immigration declined during the tumultuous years of the Civil War, the war provided opportunities for Irish and German Pennsylvanians to demonstrate their patriotism, and African Americans seized on the opportunity to fight for slavery's end and their own liberties as citizens in the Commonwealth and the nation. In Pennsylvania and elsewhere, however, black troops were often the targets of both subtle racism and overt hostility in the ranks. On the homefront, Quakers, Amish, Mennonites, and other historically pacifist denominations struggled with their own dilemmas of conscience as the conflict neared and then spilled into Pennsylvania.

THE MARCH TO DEATH, depicting Molly Maguire members on the way to the gallows in Pottsville, Pa.
Molly Maguires marching to their death, Frank Leslie's Illustrated Newspaper,...
During the war, Pennsylvania was a seething caldron of ethnic, class, and racial tensions. Wartime protests over the military draft and the Emancipation Proclamation reflected deeper social divisions. At the same time as New York's famous 1863 riots, Irish and other laborers in Pennsylvania's anthracite district rebelled against the coal barons' support of conscription and the thought of fighting for black rights in Pennsylvania's "other civil war." This anti-authoritarian violence among immigrant miners foreshadowed the rise of insurgent groups like the markerMolly Maguires, who were suspected of killing a several mine supervisors and executives on local draft boards that attempted to induct them into the Union army.

In the half century that followed the end of the Civil War, the United States experienced a prolonged civil war between capital and labor, a national war in which Pennsylvania was a major battleground. A new, more sustained wave of foreign immigration and a surge in black migration during the First World War would again transform Pennsylvania's already complex multicultural society.
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