

Historical Markers
Marker Details
Name: Free African Society [New Nation]
Region: Philadelphia and its Countryside/Lehigh Valley
County Location: Philadelphia
Marker Location: 6th and Lombard Sts., Philadelphia
Dedication Date: 1992
Region: Philadelphia and its Countryside/Lehigh Valley
County Location: Philadelphia
Marker Location: 6th and Lombard Sts., Philadelphia
Dedication Date: 1992
Marker Text
Established in 1787 under the leadership of Richard Allen and Absalom Jones, this organization fostered identity, leadership, and unity among Blacks and became the forerunner of the first African-American churches in this city.
Established in 1787 under the leadership of Richard Allen and Absalom Jones, this organization fostered identity, leadership, and unity among Blacks and became the forerunner of the first African-American churches in this city.
Behind the Marker
In the years that followed the end of the American Revolution, black Philadelphians continued to attend white churches. But seating restrictions and exclusion from services inhibited their ability to worship. In May of 1787, the same month in which the Constitutional Convention met, Absalom Jones and Richard Allen founded the
Free African Society the first benevolent society organized by African Americans in the United States. Created to benefit African Americans who "lived a sober and orderly life," the original seven members agreed to pay one shilling a month into a fund that would provide a small stipend if they or their wives, widows, or children fell into poverty, provided "this necessity is not brought on them by their own imprudence." In setting up the society, they thanked William White, the first bishop of Pennsylvania's Episcopal Church, "whose early assistance and useful remarks we found truly profitable." White's friendly attitude explains why many blacks, who were welcome to sit with their masters in the town's Episcopal churches even as slaves, never left the Episcopal Church.
Founded in 1794, St. Thomas" Episcopal, with Absalom Jones installed as its priest, would become Philadelphia's first black church. Richard Allen, a Methodist, felt less welcome in the Methodists" St. George's Church, where blacks were only allowed to hold services at 5 a.m. So he founded
"Mother Bethel" later in 1794, the nation's first African Methodist Episcopal Church.
In years since passage of the Pennsylvania gradual abolition law of 1780, Philadelphia had become home to the nation's largest free black community. Racism, however, continued to bar African Americans from most of the city's churches, schools, and even cemeteries. The Free African Society thus took it upon itself to open schools, churches, and to buy a graveyard from the city.
The Society was also deeply concerned, as its preamble states, with moral behavior. Jones and Allen recognized that clean living and moral behavior were essential both to the health and prosperity of their growing community and to the ongoing struggle to combat the racism of white Philadelphians. In a selfless act that would eventually lead to its own dissolution, the Free African Society also demonstrated the humanitarian commitment of Philadelphia's African Americans to the early republic during the yellow fever epidemic of 1793. At first, believing Dr.
Benjamin Rush's opinion that they were immune from the disease, members of the Free African Society and other black Philadelphians stayed in town when many whites left, serving as nurses throughout the infected areas of the city and as carters who removed victims of the plague from their households to local cemeteries. They continued to help even after black volunteers became infected by the score. Soon, however, publisher Matthew Carey's popular A Short Account of the Malignant Fever, which quickly went through four printings, blamed them for profiting from the disaster by charging excessively for their services. Jones and Allen replied with their own
pamphlet, showing that blacks frequently went unpaid and sometimes advanced their own money for medical supplies. They also argued that there was nothing wrong with blacks exercising what whites had always considered a natural right - engaging in labor, and dangerous labor at that - to earn the best living they could. In fact, blacks had demonstrated their civic virtue, for they had stayed in the city when President Washington and most of the government left town to avoid an epidemic that killed more than 4,000 of the city's 40,000 to 50,000 people.
In the end, the heroic efforts of the Free African Society resulted in its financial ruin. Having accumulated a debt of £177 due to the expenses of bedding and moving victims of the yellow fever, the Society was forced to close at the end of the year. But its legacy would continue through the leadership of the city's African American churches and a thriving black community, which in 1800 numbered over 6,400 people, nearly 44 percent of Pennsylvania's total black population. Philadelphia's free African population would grow to 14,564 in 1800, 24,901 in 1820, and 47,790 in 1840, making it the largest in the nation.
In the years that followed the end of the American Revolution, black Philadelphians continued to attend white churches. But seating restrictions and exclusion from services inhibited their ability to worship. In May of 1787, the same month in which the Constitutional Convention met, Absalom Jones and Richard Allen founded the
Remaining with the Free African Society, Jones organized the African Church,...
Credit: Delaware Art Museum, Gift of Absalom Jones School, 1971.
Credit: Delaware Art Museum, Gift of Absalom Jones School, 1971.
In May of 1787, as the Constitutional Convention prepared to convene in Philadelphia,...
Credit: Courtesy of Urban Archives
Credit: Courtesy of Urban Archives
Founded in 1794, St. Thomas" Episcopal, with Absalom Jones installed as its priest, would become Philadelphia's first black church. Richard Allen, a Methodist, felt less welcome in the Methodists" St. George's Church, where blacks were only allowed to hold services at 5 a.m. So he founded
In years since passage of the Pennsylvania gradual abolition law of 1780, Philadelphia had become home to the nation's largest free black community. Racism, however, continued to bar African Americans from most of the city's churches, schools, and even cemeteries. The Free African Society thus took it upon itself to open schools, churches, and to buy a graveyard from the city.
The leader of two major Episcopal churches in Philadelphia (Christ Church and...
Credit: Courtesy of The Pennsylvania Academy of the Fine Arts, Bequest of William White.
Credit: Courtesy of The Pennsylvania Academy of the Fine Arts, Bequest of William White.
The Society was also deeply concerned, as its preamble states, with moral behavior. Jones and Allen recognized that clean living and moral behavior were essential both to the health and prosperity of their growing community and to the ongoing struggle to combat the racism of white Philadelphians. In a selfless act that would eventually lead to its own dissolution, the Free African Society also demonstrated the humanitarian commitment of Philadelphia's African Americans to the early republic during the yellow fever epidemic of 1793. At first, believing Dr.
After the 1793 yellow fever epidemic, Philadelphia publisher Mathew Carey printed...
Credit: Library of Congress
Credit: Library of Congress
In the end, the heroic efforts of the Free African Society resulted in its financial ruin. Having accumulated a debt of £177 due to the expenses of bedding and moving victims of the yellow fever, the Society was forced to close at the end of the year. But its legacy would continue through the leadership of the city's African American churches and a thriving black community, which in 1800 numbered over 6,400 people, nearly 44 percent of Pennsylvania's total black population. Philadelphia's free African population would grow to 14,564 in 1800, 24,901 in 1820, and 47,790 in 1840, making it the largest in the nation.
Beyond the Marker
Gary B. Nash and Jean R. Soderlund, Freedom By Degrees: Emancipation in Pennsylvania
Gary B. Nash, Forging Freedom: The Formation of Philadelphia's Black Community,
Julie B. Winch, Philadelphia's Back Elite: Activism, Accommodation, and the Struggle
Thomas E. Will, "Liberal Republicanism and Philadelphia’s Black Elite in the Early
Gary B. Nash and Jean R. Soderlund, Freedom By Degrees: Emancipation in Pennsylvania
and Its Aftermath (New York: Oxford University Press, 1991).
Gary B. Nash, Forging Freedom: The Formation of Philadelphia's Black Community,
1720-1840 (Cambridge: Harvard University, 1988).
Julie B. Winch, Philadelphia's Back Elite: Activism, Accommodation, and the Struggle
for Autonomy, 1787-1848 (Philadelphia: Temple University Press, 1988).
Thomas E. Will, "Liberal Republicanism and Philadelphia’s Black Elite in the Early
Republic: The Social Thought of Absalom Jones and Richard Allen," Pennsylvania History (69, 2002): 558–576.


